Award winning Indian ad ,Respect the National Anthem

THE HISTORY OF THE INDIAN FLAG.

The flag that was first hoisted on August 7, 1906,
at the Parsee Bagan Square in Calcutta.

Called the 'Saptarishi Flag', this was hoisted in Stuttgart
at the International Socialist Congress held on August 22, 1907.

Associated with the names of Dr. Annie Besant and
Lokmanya Tilak, this flag was hoisted at
the Congress session in Calcutta during the
'Home Rule Movement'.

In the year 1921, a young man from Andhra presented
this flag to Gandhiji for approval. It was only after
Gandhiji's suggestion that the white strip and
the charkha were added.

This flag was suggested during the All India Congress
Committee session in 1931. However, the Committee's
suggestion was not approved.

On August 6, 1931, the Indian National Congress
formally adopted this flag, which was first hoisted
on August 31.

Our National Flag, which was born on July 22, 1947,
with Nehruji's words, "Now I present to you not only the Resolution,
but the Flag itself". This flag was first hoisted at the Council House
on August 15, 1947.

T he man who designed Tiranga versatile genius Lt. Shri Pingali Venkayya.

Lt .Shri Pingali Venkayya

India 's flag is a tricolor standard, with bands of saffron, white, and dark green. The saffron represents courage, sacrifice, patriotism, and renunciation. It is also the color of the Hindu people. The green stands for faith, fertility and the land; it is the color of the Islam religion. The white is in the center, symbolizing the hope for unity and peace. In the center of the white band is a blue wheel with 24 spokes. This is the Ashoka Chakra (or "Wheel of Law"). The Chakra represents the continuing progress of the nation and the importance of justice in life. It also appears on the Sarnath Lion Capital of Ashoka " .

JAI HIND JAI BHARAT

Jana gana mana - - Our National Anthem

Jana Gana Mana is the national anthem of India. Written in Bengali, it is the first of five stanzas of an ode composed and scored by Nobel laureate Rabindranath Tagore. This was first sung on 27 December 1911, at the Calcutta Session of the Indian National Congress, Jana Gana Mana was officially adopted by the Constituent Assembly as the Indian national anthem in January 24, 1950. A formal rendition of the national anthem takes fifty two seconds. A shortened version consisting of the first and last lines (and taking about 20 seconds to play) is also staged occasionally. The music for the current version is derived from a composition for the song by Ram Singh Thakur.

Hindi Lyrics

Jana Gana Mana Adhinayaka, Jaya He
Bharata Bhagya Vidhata
Punjab Sindhu Gujarata Maratha
Dravida Utkala Banga (places in India)
Vindhya Himachala Yamuna Ganga
Uchchhala Jaladhi Taranga
Tava Shubha Name Jage
Tava Shubha Ashisha Mage
Gahe Tava Jaya Gaatha
Jana Gana Mangaladayaka Jaya He
Bharata Bhaagya Vidhata
Jaya He ! Jaya He ! Jaya He !
Jaya, Jaya, Jaya, Jaya He


English translation

You rule the minds of all people
and control India's future.
Your name brings joy to Punjab, Sind, Gujarat and Maratha;
and Dravida and Orissa and Bengal. (regions in India)
It echoes in the Vindhya and Himalayan hills,
and mixes with the music of the Yamuna and Ganga rivers.
It is also sung by waves of the sea.
We pray for your blessings
and sing your praise.
We look forward to your best wishes.
And we wish Victory, victory, victory for you.

JAI HINDH

Vande Mataram

The Vande Mataram is the national song of India. It is not to be confused with the national anthem of India. The lyrics were written by Bankimchandra Chattopadhyay, in a mix of Sanskrit and Bengali. The song was written in 1876 , but published in 1882. The title means "Long live the Mother[land]". The first version of the Flag of India had "वन्दे मातरम्" (Vande Mataram) written on it.


Sanskrit

[change] Full version

सुजलां सुफलां मलयजशीतलाम्
सस्य श्यामलां मातरंम् .
शुभ्र ज्योत्सनाम् पुलकित यामिनीम्
फुल्ल कुसुमित द्रुमदलशोभिनीम्,
सुहासिनीं सुमधुर भाषिणीम् .
सुखदां वरदां मातरम् ॥

सप्त कोटि कण्ठ कलकल निनाद कराले
द्विसप्त कोटि भुजैर्ध्रत खरकरवाले
के बोले मा तुमी अबले
बहुबल धारिणीम् नमामि तारिणीम्
रिपुदलवारिणीम् मातरम् ॥

तुमि विद्या तुमि धर्म, तुमि ह्रदि तुमि मर्म
त्वं हि प्राणाः शरीरे
बाहुते तुमि मा शक्ति,
हृदये तुमि मा भक्ति,
तोमारै प्रतिमा गडि मन्दिरे-मन्दिरे ॥

त्वं हि दुर्गा दशप्रहरणधारिणी
कमला कमलदल विहारिणी
वाणी विद्यादायिनी, नमामि त्वाम्
नमामि कमलां अमलां अतुलाम्
सुजलां सुफलां मातरम् ॥

श्यामलां सरलां सुस्मितां भूषिताम्
धरणीं भरणीं मातरम् ॥


[change] Translation

Mother, I salute thee!
Rich with thy hurrying streams,
bright with orchard gleams,
Cool with thy winds of delight,
Green fields waving Mother of might,
Mother free.

Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Laughing low and sweet!
Mother I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.

Who hath said thou art weak in thy lands
When swords flash out in seventy million hands
And seventy million voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call Mother and Lord!
Thou who saves, arise and save!
To her I cry who ever her foe drove
Back from plain and sea
And shook herself free.

Thou art wisdom, thou art law,
Thou art heart, our soul, our breath
Though art love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.

Thou art Durga, Lady and Queen,
With her hands that strike and her
swords of sheen,
Thou art Lakshmi lotus-throned,
And the Muse a hundred-toned,
Pure and perfect without peer,
Mother lend thine ear,
Rich with thy hurrying streams,
Bright with thy orchard gleems,
Dark of hue O candid-fair

In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free!

Vandemataram in English

vande maataram..
vande maataram..
maataram..

sujalaam sufalaam malayaj sheetalaam
sasyashyaamalaam maataram
vande..

shubhrajyotsna pulakit yaaminiim
phulla kusumita drumadal shobhiniim
suhaasinim sumadhura bhaashhinim
sukhadaam varadaam
maataram.. vande maataram

sapta koti kantha kalakala ninaada karaale
nisapta koti bhujaidhruta kharakarvaale
sapta koti kantha kalakala ninaada karaale
nisapta koti bhujaidhruta kharakarvaale
ka bola ka noma eith bole
bahubal dhaariniin namaami taariniim
ripudalavaariniin maataram
vande maataram ...

tumi vidyaa tumi dharma, tumi hridi tumi marma
tvan hi praanaah shariire
baahute tumi maa shakti,
hridaye tumi maa bhakti,
tomaarai pratimaa gadi mandire mandire
vande maataram..

tvan hi durgaa dashapraharanadhaarinii
kamalaa kamaladala vihaarinii
vaanii vidyaadaayinii, namaami tvaam
namaami kamalaan amalaan atulaam
sujalaan sufalaan maataram
vande maataram..

shyaamalaan saralaan susmitaan bhuushhitaam
dharaniin bharaniin maataram
vande maataram....

Saare Jahan Se Achcha

Saare Jahan Se Achchha (Urdu: سارے جہاں سے اچھا) is one of the enduring patriotic poems of the Urdu language. Written originally for children in the ghazal style of Urdu poetry by poet Muhammad Iqbal, the poem was published in the weekly journal Ittehad on 16 August 1904. Recited by Iqbal the following year at Government College, Lahore, now in Pakistan, it quickly became an anthem of opposition to the British rule in India. The song, an ode to Hindustan—the land comprising present-day Bangladesh, India, and Pakistan—both celebrated and cherished the land even as it lamented its age-old anguish. Also known as Tarana-e-Hindi (Urdu: ترانۂ ہندی "Anthem of the People of Hindustan"), it was later published in 1924 in the Urdu book Bang-i-Dara.


Sāre jahāñ se achchā hindostāñ hamārā
ham bulbuleñ haiñ us kī vuh gulsitāñ hamārā

ġhurbat meñ hoñ agar ham, rahtā hai dil vat̤an meñ
samjho vuhīñ hameñ bhī dil ho jahāñ hamārā

parbat vuh sab se ūñchā, hamsāyah āsmāñ kā
vuh santarī hamārā, vuh pāsbāñ hamārā

godī meñ kheltī haiñ us kī hazāroñ nadiyāñ
gulshan hai jin ke dam se rashk-e janāñ hamārā

ay āb-rūd-e gangā! vuh din haiñ yād tujh ko?
utarā tire kināre jab kāravāñ hamārā

mażhab nahīñ sikhātā āpas meñ bair rakhnā
hindī haiñ ham, vat̤an hai hindostāñ hamārā

yūnān-o-miṣr-o-rumā sab miṭ gaʾe jahāñ se
ab tak magar hai bāqī nām-o-nishāñ hamārā

kuchh bāt hai kih hastī miṭtī nahīñ hamārī
sadiyoñ rahā hai dushman daur-e zamāñ hamārā

iqbāl! koʾī maḥram apnā nahīñ jahāñ meñ
maʿlūm kyā kisī ko dard-e nihāñ hamārā!